The 1932 Great Revival In Nigeria Through Apostle Joseph Ayo Babalola
Joseph Ayo Babalola lived from 1904 to 1959. He was the first prophet
God used to lead a great revival in Nigeria after the raising of a 10
years old boy in 1930. He was the first General Evangelist of the Christ
Apostolic Church.
A church that metamorphosed from a prayer group popularly called Egbe
Aladura in Nigeria. The Aladura Movement nucleated at Ijebu-Ode in 1918.
Apostle Ayo Babalola was endowed with healing powers, great zeal for
prayers and heavenly consciousness.
Apostle Ayo Babalola Family Background.
Joseph Ayodele Babalola was born of Yoruba parents, David Rotimi and
Madam Marta Talabi on April 25, 1904 who belonged to the Anglican
Church. The family lived at Odo-Owa in Ilofa, a small town about ninety
kilometers from Ilorin in Kwara State, Nigeria.
His father was the Baba Ijo ("church father "wink of the C.M.S) Church at Odo-Owa (Christ Missionary Society). Pastor Medayese wrote in his book "Itan Igbedide Woli Ayo Babalola" which is interpreted “The mysterious circumstances surrounded the birth of Babalola” On that day, it was believed that a strange and mighty object exploded and shook the clouds.
On January 18, 1914, young Babalola was taken by his brother M. 0.
Rotimi, a Sunday school teacher in the C.M.S. Church at Ilofa, who later
took him to Osogbo. Apostle Ayo Babalola started school at Ilofa and
got as far as standard five at All Saints' School, Osogbo.
However, he quit school when he decided to learn a trade and became a
motor mechanic apprentice. Again, he did not continue long in this
vocation before joining the Public Works Department (PWD). He was among
the road workers who constructed the road from Igbara-Oke to Ilesa,
working as a steamroller driver.
Apostle Ayo Babalola Ministerial Call.
Babalola's was a specific and personal call. Babalola's strange
experience started on the night of September 25th, 1928 when he suddenly
became restless and could not sleep. This went on for a week and he had
no inkling of the causes of such a strange experience.
The climax came one day when he was, as usual, working on the
Ilesa-Igbara-Oke road. Suddenly the steam roller's engine stopped to his
utter amazement. There was no visible mechanical problem, and Joseph
became confused and perplexed.
He was in this state of confusion when a great voice "like the sound of
many waters" called him three times. The voice was loud and clear and it
told him that he would die if he refused to heed the divine call to go
into the world and preach. Babalola did not want to listen to this voice
and he responded like many of the Biblical prophets, who, when they
were called out by Yahweh as prophets, did not normally yield to the
first call. So, Babalola gave in only after he had received the
assurance of divine guidance.
To answer the call, he had to resign his appointment with the Public
Works Department. Mr. Fergusson, the head of his unit, tried to dissuade
him from resigning but the young man was bent on going on the Lord's
mission. The same voice came to Joseph a second time asking him to fast
for seven days. The experience led him to a personal retreat in the home
of Joseph Fapounda a Christian leader in Christ Missionary Society in
Ipetu Ijesa in Ogun State Nigeria.
In a vision he had, Jesus appeared to him in a white robe along with a
very tall man who revealed that it was this Jesus who asked me to speak
with you. The man in a dazzling robe spoke at length about the mission
he was to embark upon. The man also told him of the persecutions he
would face and at the same time assured him of God's protection and
victory.
A hand prayer bell was given to Babalola as a symbol. He was told that
the sound of the bell would always drive away evil spirits. He was also
given a bottle of "life-giving water" to heal all manners of sickness.
Consequently, wherever and whenever he prayed into water for therapeutic
purposes, effective healing was procured for those who drank the water.
Thus, Joseph Babalola became a prophet and a man with extraordinary
powers. Enabled by the power of the Holy Spirit he could spend several
weeks in prayer. It was remarked by Elder Abraham Owoyemi of Odo-Owa
that the prophet regularly saw angels who delivered divine messages to
him.
An angel appeared in one of his prayers and forbade him to wear caps.
After a successful first crusade at Yagba, he later joined Faith
Tabernacle in Lagos, which was affiliated to an American Divine Healing
Church.
The Acts of Prophet Joseph Babalola.
During one of his prayer sessions an angel appeared to him and gave him a
big yam which he ordered him to eat. The angel told him that the yam
was the tuber with which God fed the whole world. He further revealed
that God had granted unto him the power to deliver those who were
possessed of evil spirits in the world.
He was directed to go first to Odo-Owa and start preaching. He was to
arrive in the town on a market day, cover his body with palm fronds and
disfigure himself with charcoal paints.
In October 1928, he entered the town in the manner described and was
taken for a mad man. Joseph Babalola immediately started preaching and
prophesying. He told the inhabitants of Odo-Owa about an impending
danger if they did not repent. He was arrested and taken to the district
officer at Ilorin for allegedly disturbing the peace.
The district officer later released him when the allegations could not
be proven. However, it was said that a few days later, there was an
outbreak of smallpox in the town. The man whose prophecies and messages
were once rejected was quickly sought for. He went around praying for
the victims and they were all healed.
Pa David Rotimi, Babalola's father, had been instrumental in the establishment of a C.M.S. Church in Odo-Owa. Joseph Babalola organized regular prayer meetings in this church which many people attended because of the miracles God performed through him. Among the regulars was Isaiah Oluyemi who later saw the wrath of Bishop Smith of Ilorin diocese.
Information had reached the bishop that almost all members of the C.M.S.
Church in Ilofa were seeing visions, speaking in tongues and praying
vigorously. Joseph Babalola and the visionaries were allegedly ordered
by Bishop Smith to leave the church.
But Babalola did not leave the town until June 1930. On an invitation
from Daniel Ajibola, Joseph Babalola went to Lagos. Elder Daniel Ajibola
at that time was working in Ibadan where he was a member of the Faith
Tabernacle Congregation. He introduced Prophet Babalola to Pastor D. O.
Odubanjo, one of the leaders of the Faith Tabernacle in Lagos.
Senior Pastor Esinsinade who was then the president of the Faith
Tabernacle was invited to see Joseph Babalola. After listening to the
details of his call and his ministry, the Faith Tabernacle leaders
warmly received the young prophet into their midst.
Joseph Babalola had not yet been baptized by immersion and Senior Pastor
Esinsinade emphasized that he needed to go through that rite. Pastor
Esinsinade then baptized him in the lagoon at the back of the Faith
Tabernacle Church building at 51, Moloney Bridge Street, Lagos.
Joseph Babalola returned to Odo-Owa a few days after that and Elder
(later Pastor) J. A. Medayese, paid him a visit. The news of the
conversion of the new prophet reached Pastor K. P. Titus at Araromi in
Yagba, present Kwara State.
Pastor Titus was a teacher and preacher at the Sudan Interior Mission
which was then thriving at Yagba. He invited Prophet Joseph Babalola for
a revival service. Joseph Ayodele Babalola while in Yagba, performed
mighty works of healing. Many Muslims and Christians from other
denominations and some traditional religionists were converted to the
new faith during the revival.
The fact that Babalola did not use the opportunity to establish a
separate Christian organization despite his marvelous evangelical
success must be puzzling to historians, but his intention was not to
start a new church. He declared to his followers that he had registered
his membership with the Faith Tabernacle, the society which had him
baptized in Lagos.
He thus persuaded them to become members of the Faith Tabernacle. To
facilitate this, he went to Lagos to confer with the leaders, especially
as he was not yet well acquainted with the doctrines, tenets, and
administration of the church.
In 1931, Faith Tabernacle of Nigeria affiliated with the British
Apostolic Church to protect itself from colonial persecution. Then
following a schism in the Apostolic Church about 1940, Joseph Babalola
went with a new independent church, Christ Apostolic Church (CAC), where
he continued his healing and revivalistic activities until his death.
The Christ Apostolic Church (C. A. C) regards Joseph Ayodele Babalola as
an apostle and his revival ministry as the beginning of the church. A
CAC retreat center was built where Joseph Babalola was first called in
1928.
The Controversy In The Church.
There was a controversy among the leaders of the Faith Tabernacle in
Nigeria over some doctrines. In the midst of it were, in particular, the
Ilesa and Oyan branches of the tabernacle. The Oyan branch was under
the supervision of Pastor J. A. Babatope, a notable Anglican teacher,
before his conversion and later, one of the outstanding leaders of the
Faith Tabernacle in Nigeria.
Issues like the use of western and traditional drugs versus divine
healing, polygamy and whether polygamous husbands should be allowed to
partake of the Lord's Super were among those doctrines that needed to be
agreed on.
These issues had caused disagreement at the IIesa Tabernacle and in
order to avoid a split, a delegation of peacemakers made up of all
leading Faith Tabernacle pastors, was sent to Ilesa. It was headed by
Pastor J. B. Esinsinade of Ijebu-Ode, president of the General
Headquarters of the movement and D. O. Odubanjo of the Lagos Missionary
Headquarters.
The Ilesa meeting was scheduled for the 9th and l0th of July, 1930. The
Apostolic Council of Jerusalem in A.D. 48 and other important church
councils are precedents in seeking ecclesiastical direction on matters
affecting the life and peace of the church.
Apostle Joseph Babalola Missionary Journeys.
After the great revival of Oke-Oye, the prophet was directed by the Holy
Spirit to go out on further missionary journeys, but even before this,
people from other parts of the country had been spreading the glad
tidings of Oke-Oye, Ilesa's great revival, to other parts of the
country.
Accompanied by some followers, Joseph Babalola went to Offa, in present
Kwara State. Characteristically, people turned out to hear his preaching
and see miracles. The Muslims in Offa became jealous and for that
reason incited the members of the community against him.
To avoid bloodshed he was compelled to leave. He next stopped in Usi in
Edition land for his evangelical mission and he performed many works of
healing. From Usi he and his men moved to Efon-Alaaye, also in Edition
land, where they received a warm reception from the Oba Alaaye of Efon.
An entire building was provided for their comfort. Joseph Babalola
requested an open space for prayer from the Oba who willingly and
cheerfully gave him the privilege to choose a site. Consequently, the
prophet and his men chose a large area at the outskirts of town.
Traditionally the place was a forbidden forest because of the evil
spirits that were believed to inhabit it. The Oba tried to discourage
Joseph Babalola and his men from entering the forbidden forest, but
Babalola insisted on establishing his prayer ground there.
The missionaries entered the bush, cleared it and consecrated it as a
prayer ground. When no harm came upon them, the inhabitants of Efon were
inspired to accept the new faith in large numbers. Joseph Babalola's
evangelistic success in Efon-Alaaye was a remarkable one.
Archdeacon H. Dallimore from Ado-Ekiti and some white pastors from
Ogbomoso Baptist Seminary were believed to have come to see for
themselves the "wonder-working prophet" at Efon. Both Dallimure
and the Baptist pastors reportedly asked some men from St. Andrew's
College, Oyo and Baptist Seminary, Ogbomoso to assist in the work.
ALSO THE READ: The Important Of Prayer In Life Of Apostle Babalola.
The success of the revival was accelerated by the conversion of both the
Oba of Efon and the Oba of Aramoko. They were both baptized with the
names, Solomon Aladejare Agunsoye and Hezekiah Adeoye respectively.
After this event, news of the revival at Efon spread to other parts of
Ekiti land.
The missionaries also visited other towns in the present Ondo State.
Among them were Owo, Ikare and Oka. Joseph Babalola retreated to his
home town in Odo-Owa to fortify himself spiritually. While he was at
Odo-Owa, a warrant for his arrest was issued from Ilorin.
He was arrested for preaching against witches, a practice which had
caused some trouble in Otuo in present Bendel State. He was sentenced to
jail for six months in Benin City in March 1932. After serving the jail
term, he went back to Efon Alaaye.
One Mr. Cyprian E. Ufon came from Creek Town in Calabar to entreat
Babalola to "come over to Macedonia and help." Ufon had heard about
Babalola and his works and wanted him to preach in Creek Town.
After seeking God's direction, the prophet followed Ufon to Creek Town.
His campaign there was very successful. From Creek Town, Babalola
visited Duke town and a plantation where a national church existed at
the time. Certain members of this church received the gift of the Holy
Spirit as Babalola was preaching to them and were baptized.
When the prophet returned from the Calabar area, he settled down for a
while. In 1935 he married Dorcas (He was a mighty man of God who married the head witches of Yoruba land in Nigeria,
a demonic re-incarnated wife from the pit of hell. Though his wife
frustrated his ministry both physically and spiritually yet, by Grace of
God he prevails)
The following year Joseph Babalola, accompanied by Evangelist Timothy
Bababusuyi, went to the Gold Coast. On arrival at Accra, he was
recognized by some people who had seen him at the Great Revival in
Ilesa. After a successful campaign in the Gold Coast he returned to
Nigeria. Joseph Babalola was genuinely dissatisfied with the increasing
materialistic and sinful existence of his time because of the western
civilization influence on society grew.
In 1959 Apostle Joseph Ayodele Babalola eventually slept in the Lord, after a glorious and remarkable revival he incur in Nigeria. “Apostle
Babalola said the reservoir of prayer he had prayed was enough to be
raising up men and women to evangelize the nation till the Second Coming
of the Lord Jesus Christ and today we can behold the effect of his
divine prayers in Nigeria today.